Classifier Instance:

Anchor text: T. D. Barnes
Target Entity: Timothy_Barnes
Preceding Context: These later accounts were more willing to present Constantine as a genuine convert to Christianity. Beginning with Norman H. Baynes' Constantine the Great and the Christian Church (1929) and reinforced by Andreas Alföldi's The Conversion of Constantine and Pagan Rome (1948), a historiographic tradition developed which presented Constantine as a committed Christian.
Succeeding Context: 's seminal Constantine and Eusebius (1981) represents the culmination of this trend. Barnes' Constantine experienced a radical conversion, which drove him on a personal crusade to convert his empire. Charles Matson Odahl's recent Constantine and the Christian Empire (2004) takes much the same tack. In spite of Barnes' work, arguments over the strength and depth of Constantine's religious conversion continue. Certain themes in this school reached new extremes in T.G. Elliott's The Christianity of Constantine the Great (1996), which presented Constantine as a committed Christian from early childhood. A similar view of Constantine is held in Paul Veyne's recent (2007) work, Quand notre monde est devenu chrétien, which does not speculate on the origins of Constantine's Christian motivation, but presents him, in his role as Emperor, as a religious revolutionary who fervently believed himself meant "to play a providential role in the millenary economy of the salvation of humanity".
Paragraph Title: null
Source Page: Constantine the Great

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