Classifier Instance:

Anchor text: Dunstan
Target Entity: Dunstan
Preceding Context: Bede’s account indicates that Cædmon was responsible for the composition of a large of vernacular religious poetry. In contrast to Saints Aldhelm and
Succeeding Context: , Cædmon’s poetry is said to have been exclusively religious. Bede reports that Cædmon "could never compose any foolish or trivial poem, but only those which were concerned with devotion", and his list of Cædmon’s output includes work on religious subjects only: accounts of creation, translations from the Old and New Testaments, and songs about the "terrors of future judgment, horrors of hell, ... joys of the heavenly kingdom, ... and divine mercies and judgments." Of this corpus, only his first poem survives. While vernacular poems matching Bede’s description of several of Cædmon’s later works are found in London, British Library, Junius 11 (traditionally referred to as the "Junius" or "Cædmon" manuscript), the older traditional attribution of these texts to Cædmon or Cædmon’s influence cannot stand. The poems show significant stylistic differences both internally and with Cædmon’s original Hymn, and there is nothing about their order or content to suggest that they could not have been composed and anthologised without any influence from Bede’s discussion of Cædmon’s oeuvre: the first three Junius poems are in their biblical order and, while Christ and Satan could be understood as partially fitting Bede’s description of Cædmon’s work on future judgment, pains of hell and joys of the heavenly kingdom, the match is not exact enough to preclude independent composition. As Fritz and Day have shown, indeed, Bede’s list itself may owe less to direct knowledge of Cædmon’s actual output than to traditional ideas about the subjects fit for Christian poetry or the order of the catechism. Similar influences may, of course, also have affected the makeup of the Junius volume.
Paragraph Title: General corpus
Source Page: Cædmon

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