Classifier Instance:

Anchor text: The Cambridge History of Ancient China
Target Entity: The_Cambridge_History_of_Ancient_China
Preceding Context: Mohist consequentialism, also known as state consequentialism, is an ethical theory which evaluates the moral worth of an action based on how much it contributes to the social harmony of a state. The Stanford Encyclopedia of Philosophy describes Mohist consequentialism, dating back to the 5th century BC, as "a remarkably sophisticated version based on a plurality of intrinsic goods taken as constitutive of human welfare." Unlike utilitarianism, which views pleasure as a moral good, "the basic goods in Mohist consequentialist thinking are... order, material wealth, and increase in population". During Mozi's era, war and famines were common, and population growth was seen as a moral necessity for a harmonious society. The "material wealth" of Mohist consequentialism refers to basic needs like shelter and clothing, and the "order" of Mohist consequentialism refers to Mozi's stance against warfare and violence, which he viewed as pointless and a threat to social stability. Stanford sinologist David Shepherd Nivison, in the
Succeeding Context: , writes that the moral goods of Mohism "are interrelated: more basic wealth, then more reproduction; more people, then more production and wealth... if people have plenty, they would be good, filial, kind, and so on unproblematically." In contrast to Bentham, Mozi did not believe that individual happiness was important, the consequences of the outweigh the consequences of individual actions.
Paragraph Title: State consequentialism
Source Page: Ethics

Ground Truth Types:

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