Classifier Instance:

Anchor text: The True Law of Free Monarchies
Target Entity: The_True_Law_of_Free_Monarchies
Preceding Context: The conception of ordination brought with it largely unspoken parallels with the Anglican and Catholic priesthood, but the overriding metaphor in James's handbook was that of a father's relation to his children. "Just as no misconduct on the part of a father can free his children from obedience to the fifth commandment, so no misgovernment on the part of a king can release his subjects from their allegiance." James's reading of
Succeeding Context: allowed that "...a good king will frame all his actions to be according to the law, yet is he not bound thereto but of his good will..." James also had printed his Defense of the Right of Kings in the face of English theories of inalienable popular and clerical rights. The divine right of kings, or divine-right theory of kingship, is a political and religious doctrine of royal and political legitimacy. It asserts that a monarch is subject to no earthly authority, deriving his right to rule directly from the will of God. The king is thus not subject to the will of his people, the aristocracy, or any other estate of the realm, including (in the view of some, especially in Protestant countries) the church. A weaker or more moderate form of this political theory does hold, however, that the king is subject to the church and the pope, although completely irreproachable in other ways; but according to this doctrine in its strong form, only God can judge an unjust king. The doctrine implies that any attempt to depose the king or to restrict his powers runs contrary to the will of God and may constitute a sacrilegious act.
Paragraph Title: Historical parallels in the West
Source Page: Divine right of kings

Ground Truth Types:

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