Classifier Instance:

Anchor text: Zionism
Target Entity: Zionism
Preceding Context: For those within Haredi Judaism, who favour ascribing causes, some blame the Holocaust on the abandonment of many European Jews of traditional Judaism, and their embrace of other ideologies such as Socialism,
Succeeding Context: , or various non-Orthodox Jewish movements. Others suggest that God allowed the Nazis to persecute the Jews because Orthodox European Jews did not do enough to fight these trends, or did not support Zionism. In this Haredi theodicy, the Jews of Europe were no longer protected by the Torah and faith, and the actions of God which allowed this were righteous and just. Those who propose views like this, would see their suggested causes as contributory triggers, while in a time of judgement all the community suffers, whether innocent or guilty. Ideas such as this, that can seem alien to non-Orthodox thought, have a context that softens their harshness. The Talmud has a legal discussion of the nature of innocence and guilt. The rare "Apikorus" (Heretic), is contrasted with the "Tinnuk Shenishba" (Innocent captive brought up without knowledge of Judaism). Many Halachic authorities have decided that secular Jews today are figuratively in the second category, and should be encouraged with love to discover Judaism. If indeed, earlier generations were guilty of rejecting Jewish observance, this argument would apply to generations from the 19th century onwards. Those who see the Holocaust as the unfolding of God's attribute of Judgement, might say that the guilt accumulated for a few generations. More hidden Kabbalistic doctrines, involved in the "Mysteries of Creation", such as "Gilgulim" (Reincarnation), would also contribute processes. For Haredi proponents of causes, nonetheless, it should be emphasised that such views usually fit within an appreciation of the fundamental and essential processes of Divine love.
Paragraph Title: null
Source Page: Holocaust theology

Ground Truth Types:

Predicted Types:

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