Classifier Instance:

Anchor text: Mercersburg Theology
Target Entity: Mercersburg_Theology
Preceding Context: In the Reformed Churches the Eucharist is variously administered. The Calvinist view of the Sacrament sees a "real presence" of Christ in the supper; not the physical presence of the Catholic and Lutheran views, but more than the mere memorialism of the Zwinglians and their successors. Christ is present spiritually, and the believer feeds upon His body and blood in a spiritual, but real way. There is no standard frequency; John Calvin desired weekly communion, but the city council only approved monthly, and monthly celebration has become the most common practice in Reformed churches today. Many, on the other hand, follow John Knox in celebration of the Lord's supper on a quarterly basis, to give proper time for reflection and inward consideration of one's own state and sin. Recently, Presbyterian and Reformed Churches have been considering whether to restore more frequent communion, including weekly communion in more churches, considering that infrequent communion was derived from a memorialist view of the Lord's Supper, rather than Calvin's view of the sacrament as a means of grace. Some churches use bread without any raising agent (whether leaven or yeast), in view of the use of unleavened bread at Jewish Passover meals, while others use any bread available. The Presbyterian Church (USA), for instance, prescribes "bread common to the culture". Harking back to the regulative principle of worship, the Reformed tradition had long eschewed coming forward to receive communion, preferring to have the elements distributed throughout the congregation by the presbyters (elders) more in the style of a shared meal. Wine and grape juice are both used, depending on the congregation. Many Presbyterian Churches, influenced by Philip Schaff's
Succeeding Context: , have adopted a High Church liturgy. Openness ranges between open communion (any believer may participate, e.g. the PCUSA) to closed (only members of the denomination may partake). Most Reformed churches would practice a balance between these, i.e., all believers who are united to a church of like faith and practice, and who are not living in sin, would be allowed to join in the Sacrament, sometimes with a requirement of pastoral or elder approval.
Paragraph Title: Reformed/Presbyterian
Source Page: Eucharist

Ground Truth Types:

Predicted Types:

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