Classifier Instance:

Anchor text: Tertullian
Target Entity: Tertullian
Preceding Context: Many have interpreted the "eunuchs" of the Ancient Eastern Mediterranean world as a third gender that inhabited a liminal space between women and men, understood in their societies as somehow neither or both. S. Tougher, ed., (2001) Eunuchs in Antiquity and Beyond (London: Duckworth Publishing, 2001). Ringrose, Kathryn M. (2003). The Perfect Servant: Eunuchs and the Social Construction of Gender in Byzantium. Chicago: University of Chicago Press. 2003. In the Historia Augusta, the eunuch body is described as a tertium genus hominum (a third human gender), and in 77 BC, a eunuch named Genucius was prevented from claiming goods left to him in a will, on the grounds that he had voluntarily mutilated himself (amputatis sui ipsius) and was neither a woman or a man (neque virorum neque mulierum numero). Several scholars have argued that the eunuchs in the Hebrew Bible and the New Testament were understood in their time to belong to a third gender, rather than the more recent interpretations of a kind of emasculated man, or a metaphor for chastity. The early Christian theologian,
Succeeding Context: , wrote that Jesus himself was a eunuch (c. 200 AD). Tertullian also noted the existence of a third sex (tertium sexus) among heathens: "a third race in sex... made of male and female in one." He may have been referring to the Galli, "eunuch" devotees of the Phrygian goddess Cybele, who were described as belonging to a third sex by several Roman writers.
Paragraph Title: null
Source Page: Third gender

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