Classifier Instance:

Anchor text: Galli
Target Entity: Galli
Preceding Context: Many have interpreted the "eunuchs" of the Ancient Eastern Mediterranean world as a third gender that inhabited a liminal space between women and men, understood in their societies as somehow neither or both. S. Tougher, ed., (2001) Eunuchs in Antiquity and Beyond (London: Duckworth Publishing, 2001). Ringrose, Kathryn M. (2003). The Perfect Servant: Eunuchs and the Social Construction of Gender in Byzantium. Chicago: University of Chicago Press. 2003. In the Historia Augusta, the eunuch body is described as a tertium genus hominum (a third human gender), and in 77 BC, a eunuch named Genucius was prevented from claiming goods left to him in a will, on the grounds that he had voluntarily mutilated himself (amputatis sui ipsius) and was neither a woman or a man (neque virorum neque mulierum numero). Several scholars have argued that the eunuchs in the Hebrew Bible and the New Testament were understood in their time to belong to a third gender, rather than the more recent interpretations of a kind of emasculated man, or a metaphor for chastity. The early Christian theologian, Tertullian, wrote that Jesus himself was a eunuch (c. 200 AD). Tertullian also noted the existence of a third sex (tertium sexus) among heathens: "a third race in sex... made of male and female in one." He may have been referring to the
Succeeding Context: , "eunuch" devotees of the Phrygian goddess Cybele, who were described as belonging to a third sex by several Roman writers.
Paragraph Title: null
Source Page: Third gender

Ground Truth Types:

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Predicted Types:

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yagoGeoEntity-0.8384011522797852 0
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