Classifier Instance:

Anchor text: David Strauss'
Target Entity: David_Strauss
Preceding Context: It was the outcry caused by
Succeeding Context: The Life of Jesus in 1835 which first made the 'Young Hegelians' aware of their existence as a distinct group, and it was their attitude to religion that distinguished the left and right from then onwards (August Cieszkowski is a possible exception to this rule). Despite the lack of political freedom of speech in Prussia at the time King Wilhelm III, under the influence of his relatively enlightened minister of religion, health and education Altenstein, allowed pretty much anything to be said about religion so long as there was practical obedience to his enforced merging of Calvinism and Lutheranism and spreading of Protestantism in Catholic areas. Thus the Young Hegelians at first found it easier to direct their critical energies towards religion than politics. A major consolidator of the Young Hegelian movement was the journal Hallische Jahrbücher (1838–41) (later Deutsche Jahrbücher (1841–43)) which was edited by Arnold Ruge and received contributions from many of the other Young Hegelians (and, in its infancy, Old Hegelians). It attacked Catholicism and orthodox Protestantism but was initially politically moderate, taking the line that Prussia was the embodiment of historical reason, which required that it evolve by peaceful reform towards a bourgeois egalitarian state with a constitutional monarchy, Protestant religion (though without a dominating state church) and freedom of speech. Another nucleus of the Young Hegelian movement was the Doctor's Club in Berlin (later known as 'the Free'), a society of intellectuals founded in 1837 and led by Bruno Bauer who, by 1838, was writing the most anti-Christian pamphlets in Germany at the time.
Paragraph Title: History
Source Page: Young Hegelians

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