Classifier Instance:

Anchor text: Locke's
Target Entity: John_Locke
Preceding Context: Subscribing to
Succeeding Context: empiricist viewpoint involving the tabula rasa, Herbart believed that the soul had no innate ideas or no already pre-established Kantian categories of thought. The soul, considered to be a real, was thought to be completely passive initially as well as very resistant to changes outside factors exert and force upon it. Even though reals are disrupted by other forces appearing to cause a change in the reals themselves, they are thought to be unchangeable. Reals tend to collide and struggle with one another so much so that each real fights for its own self-preservation (Selbsterhaltung). The way in which the soul helps to preserve itself from its outwardly perceived destruction is through Herbart’s concept of Vorstellungen, or ideas or mental representations. These ideas were regarded as dynamic forces that Herbart attempted to explain by means of mathematical formulas. Newton’s influence can be seen in Herbart’s beliefs about how forces mechanically interact with one another in the world to affect perceptions of reality. The mechanics of ideas involved their ability to move in different ways, whether they be moving up into the conscious or delving down into the unconscious. Different ideas come into contact with each other and result in more complex ideas through the processes of blending, fusing, fading, and combining in a multitude of approaches. It is evident Herbart thought that ideas were not precise imitations of the existing items in the world but that they were the direct consequence of the interactions of individuals’ experiences with the external environment. An individual can only gain all the facts and their associated truth by understanding how their mental representations combine and potentially inhibit or contribute to one another.
Paragraph Title: Herbart's Concept of the Real
Source Page: Johann Friedrich Herbart

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