Classifier Instance:

Anchor text: Pelagians
Target Entity: Pelagianism
Preceding Context: Opposition to Augustine's ideas about original sin arose rapidly, voiced particularly by the
Succeeding Context: . After a long and bitter struggle the general principles of Augustine's teaching were confirmed within Western Christianity by many councils, especially the Second Council of Orange in 529. Some of the followers of Augustine identified original sin with concupiscence in the psychological sense, but this identification was challenged by the 11th-century Saint Anselm of Canterbury, who defined original sin as "privation of the righteousness that every man ought to possess", thus separating it from concupiscence. In the 12th century the identification of original sin with concupiscence was supported by Peter Lombard and others, but was rejected by the leading theologians in the next century, chief of whom was Thomas Aquinas. He distinguished the supernatural gifts of Adam before the Fall from what was merely natural, and said that it was the former that were lost, privileges that enabled man to keep his inferior powers in submission to reason and directed to his supernatural end. Even after the fall, man thus kept his natural abilities of reason, will and passions. Rigorous Augustine-inspired views persisted among the Franciscans, though the most prominent Franciscan theologians, such as Duns Scotus and William of Ockham, eliminated the element of concupiscence.
Paragraph Title: null
Source Page: Original sin

Ground Truth Types:

Predicted Types:

Type	Confidence	Decision
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