Classifier Instance:

Anchor text: Pelagianism
Target Entity: Pelagianism
Preceding Context: The first comprehensive theological explanation of this practice of baptizing infants, guilty of no actual personal sin, was given by Saint Augustine of Hippo, not all of whose ideas on original sin have been adopted by the Catholic Church. Indeed the Church has condemned the interpretation of some of his ideas by certain leaders of the Protestant Reformation. Augustine articulated his explanation in reaction to
Succeeding Context: , which insisted that humans have of themselves, without the necessary help of God's grace, the ability to lead a morally good life, and thus denied both the importance of baptism and the teaching that God is the giver of all that is good. Pelagius claimed that the influence of Adam on other humans was merely that of bad example. Augustine held that the effects of Adam's sin are transmitted to his descendants not by example but by the very fact of generation from that ancestor. A wounded nature comes to the soul and body of the new person from his/her parents, who experience libido (or concupiscence). Augustine's view was that human procreation was the way the transmission was being effected. He did not blame, however, the sexual passion itself, but the spiritual concupiscence present in human nature, soul and body, even after baptismal regeneration. Christian parents transmit their wounded nature to children, because they give them birth, not the "re-birth". Augustine used Ciceronian Stoic concept of passions, to interpret St. Paul's doctrine of universal sin and redemption. In that view, also sexual desire itself as well as other bodily passions were consequence of the original sin, in which pure affections were wounded by vice and became disobedient to human reason and will. As long as they carry a threat to the dominion of reason over the soul they constitute moral evil, but since they do not presuppose consent, one cannot call them sins. Mankind will be liberated from passions, and pure affections will be restored only when all sin has been washed away and ended, that is in the resurrection of the dead.
Paragraph Title: null
Source Page: Original sin

Ground Truth Types:

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