Classifier Instance:

Anchor text: Aristotelian
Target Entity: Aristotelianism
Preceding Context: While mainstream Rabbinic Judaism is classically monotheistic and follows in the footsteps of the
Succeeding Context: theologian Maimonides, the panentheistic conception of God can be found in certain Jewish mystical currents. A leading scholar of the Kabbalah, Moshe Idel (Hasidism: Between Ecstacy and Magic, SUNY, 1995, pp. 17–18), ascribes this doctrine to the kabbalistic system of Rabbi Moses Cordovero (1522–1570) and in the eighteenth century, Rabbi Israel ben Eliezer, the Baal Shem Tov, founder of the Hasidic movement, as well as his contemporary, Rabbi Menahem Mendel, the Maggid of Bar. There is some debate as to whether Lurianic Kabbalah, with its doctrine of Tzimtzum, can be regarded as panentheistic. According to Hasidism, The Infinite ein sof is incorporeal (has no body) and is both transcendent and immanent. Aspects of panentheism are also evident in the theology of Reconstructionist Judaism as presented in the writings of Mordecai Kaplan.
Paragraph Title: Judaism
Source Page: Panentheism

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