Classifier Instance:

Anchor text: Hippolytus of Rome
Target Entity: Hippolytus_of_Rome
Preceding Context: God was said to have three "faces" or "masks" (Greek πρόσωπα prosopa; Latin personae). Modalists note that the only number ascribed to God in the Holy Bible is One and that there is no inherent threeness ascribed to God explicitly in scripture. The number three is never mentioned in relation to God in scripture, which of course is the number that is central to the word "Trinity". The only possible exceptions to this are the Great Commission Matthew 28:16-20, 2 Corinthians 13:14, and the Comma Johanneum, which many regard as a spurious text passage in First John (1 John 5:7) known primarily from the King James Version and some versions of the Textus Receptus but not included in modern critical texts.. It is also suspected that Matthew 28:19 is not part of the original text, because Eusebius of Caesarea quoted it by saying "In my name", and no mention of baptism in the verse. Eusebius only quoted the trinitarian formula after the Council of Nicea,(Conybeare(Hibbert Journal, i(1902-3) Page 102). The Shem-Tob's Hebrew Gospel of Matthew,(George Howard), also has no reference of baptism or a trinitarian formula in Matthew 28:19. Trinitarians believe that all three members of the Trinity were present as seemingly distinct beings at Jesus' baptism, and believe there is other scriptural evidence for Trinitarianism (see main page for details). Modalism has been mainly associated with Sabellius, who taught a form of it in Rome in the third century. This had come to him via the teachings of Noetus and .
Succeeding Context: knew Sabellius personally and mentioned him in the Philosophumena. He knew Sabellius disliked Trinitarian theology, yet he called Modal Monarchism the heresy of Noetus, not that of Sabellius. Sabellianism was embraced by Christians in Cyrenaica, to whom Demetrius, Patriarch of Alexandria, wrote letters arguing against this belief.
Paragraph Title: Meaning and origins
Source Page: Sabellianism

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