Classifier Instance:

Anchor text: Pagode
Target Entity: Pagode
Preceding Context: In 1995, the world saw one of the most popular
Succeeding Context: groups, the Gera Samba, later renamed to É o Tchan, come out from Savador. This group created the most sexual dance of the Pagode during the 1990s, mixing a lot of Axé music in it, and nowadays are satirized as a synonym of bad music. Some groups like Patrulha do Samba and Harmonia do Samba, also mixed in a bit of Axé. Samba, as a result, morphed during this period, embracing types of music that were growing popular in the Caribbean such as rap, reggae, and rock. Examples of Samba fusions with popular Caribbean music is samba-rap, samba-rock, and samba-reggae, all of which were efforts to not only entertain, but also to unify all Blacks throughout the Americas culturally and politically via song. In other words, samba-rap and the like often carried lyrics that encouraged Black pride, and spoke out against social injustice. Samba, however, is not accepted by all as the national music of Brazil, or as a valuable art form. Light-skinned "upper-class" Brazilians often associated Samba with dark-skinned blacks because of its arrival from West Africa. As a result, there are some light-skinned Brazilians who claim that samba is the music of low-class, dark-skinned Brazilians and, therefore, is a "thing of bums and bandits".
Paragraph Title: 1980s until 1990s
Source Page: Samba

Ground Truth Types:

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| |---wordnet_entity_100001740_rest

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