Classifier Instance:

Anchor text: Maimonides
Target Entity: Maimonides
Preceding Context: In Of the Special Laws, Book 1, the Jewish philosopher Philo (20 BC - AD 50) gives six reasons for the practice of circumcision. He attributes four of the reasons to "men of divine spirit and wisdom". These include the idea that circumcision 1) protects against disease, 2) secures cleanliness "in a way that is suited to the people consecrated to God", 3) causes the circumcised portion of the penis to resemble a heart, thereby representing a physical connection between the "breath contained within the heart [that] is generative of thoughts, and the generative organ itself [that] is productive of living beings", and 4) promotes prolificness by removing impediments to the flow of semen. To these, Philo added two of his own reasons, including the idea that circumcision 5) "signified figuratively the excision of all superfluous and excessive pleasure" and 6) "that it is a symbol of a man's knowing himself". Rabbi Saadia Gaon considers something to be 'complete', if it lacks nothing, but also has nothing that is unneeded. He regards the foreskin an unneeded organ that God created in man, and so by amputating it, the man is completed.
Succeeding Context: (Moses ben Maimon "Rambam", CE 1135-1204), who apart from being a great Torah scholar was also a physician and philosopher, argued that circumcision acts to repress sexual pleasure and serves as a common bodily sign to members of the same faith.
Paragraph Title: Reasons for circumcision
Source Page: Brit milah

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