Classifier Instance:

Anchor text: C. S. Lewis
Target Entity: C\u002e_S\u002e_Lewis
Preceding Context: Thomas Aquinas asserts that the paradox arises from a misunderstanding of omnipotence. He maintains that inherent contradictions and logical impossibilities do not fall under the omnipotence of God. J. L Cowan sees this paradox as a reason to reject the concept of 'absolute' omnipotence, while others, such as René Descartes, argue that God is absolutely omnipotent, despite the problem.
Succeeding Context: argues that when talking about omnipotence, referencing "a rock so heavy that God cannot lift it" is nonsense just as much as referencing "a square circle"; that it is not logically coherent in terms of power to think that omnipotence includes the power to do the logically impossible. So asking "Can God create a rock so heavy that even he cannot lift it?" is just as much nonsense as asking "Can God draw a square circle?" The logical contradiction here being God's simultaneous ability and disability in lifting the rock: the statement "God can lift this rock" must have a truth value of either true or false, it cannot possess both. This is justified by observing that in order for the omnipotent agent to create such a stone, the omnipotent agent must already be more powerful than itself: such a stone is too heavy for the omnipotent agent to lift, but the omnipotent agent already can create such a stone; If an omnipotent agent already is more powerful than itself, then it already is just that powerful. Which means that its power to create a stone that’s too heavy for it to lift is identical to its power to lift that very stone. While this doesn’t quite make complete sense, Lewis wished to stress its implicit point: that even within the attempt to prove that the concept of omnipotence is immediately incoherent, one admits that it is immediately coherent, and that the only difference is that this attempt if forced to admit this despite that the attempt is constituted by a perfectly irrational route to its own unwilling end, with a perfectly irrational set of 'things' included in that end. In other words, that the 'limit' on what omnipotence 'can' do is not a limit on its actual agency, but an epistemological boundary without which omnipotence could not be identified (paradoxically or otherwise) in the first place. In fact, this process is merely a fancier form of the classic Liar ParadoxA: If I say, "I am a liar", then how can it be true if I am telling the truth
Paragraph Title: null
Source Page: Omnipotence paradox

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