Classifier Instance:

Anchor text: Harry Thuku
Target Entity: Harry_Thuku
Preceding Context: The experiences gained by Africans in the war coupled with the creation of the white-settler-dominated Kenya Crown Colony, gave rise to considerable political activity in the 1920s which culminated in Archdeacon Owen's "Piny Owacho" (Voice of the People) movement and the "Young Kikuyu Association" (renamed the "East African Association") started in 1921 by
Succeeding Context: (1895–1970), which gave a sense of nationalism to many Kikuyu and advocated civil disobedience. From the 1920s, the Kikuyu Central Association (KCA) focused on unifying the Kikuyu into one geographic polity, but its project was undermined by controversies over ritual tribute, land allocation, the ban on female circumcision, and support for Thuku. By the 1930s, approximately 30,000 white settlers lived in Agikuyu country and gained a political voice because of their contribution to the market economy. The area was already home to over a million members of the Kikuyu nation, most of whom had been deprived of their land by the European settlers, and lived as itinerant farmers. To protect their interests, the settlers banned the growing of coffee, introduced a hut tax, and the landless were granted less and less land in exchange for their labour. A massive exodus to the cities ensued as their ability to provide a living from the land dwindled. In the Second World War (1939–45) Kenya became an important British military base. For the Agikuyu soldiers who took part in the war as part of the King African Rifles(KAR), the war stimulated African nationalism and exposed the weakness of the Europeans who were oppressing them at home. Meanwhile, on the political front, in 1944 Thuku founded and was first chairman of the multi-ethnic Kenya African Study Union (KASU).
Paragraph Title: null
Source Page: Kikuyu people

Ground Truth Types:

Predicted Types:

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