Classifier Instance:

Anchor text: Phèdre
Target Entity: Ph\u00e8dre
Preceding Context: In creating Andromaque, Racine believes he must “[se] conformer à l'idée que nous avons maintenant de cette princesse”. Astyanax, whom Euripides describes (in The Trojan Women and the Andromache) as having been thrown from the walls of Troy and killed, and whose death is foreshadowed in book 24 of the Iliad, is made to survive the capture of Troy and the extinction of his dynasty. In another respect also Racine departs from the lines laid down by the Andromache, for whereas in the earlier play the heroine fears that the son she has had by Pyrrhus may suffer death if she refuses to marry the father, the later heroine fears for the life of a legitimate son. The reason for these changes in the Homeric and Euripidean traditions is obvious: if Andromaque had been Pyrrhus's mistress (as in Euripides), why should she refuse to marry him? Racine, like Homer, conceives her as sublimely faithful to Hector; yet the tension (III 8) between maternal love and a reluctance to marry Pyrrhus must (as in Euripides) be paramount. And so Astyanax is brought back to life.
Succeeding Context: differs from Euripides's Hippolytus and Seneca the Younger's Phædra in the very important respect that, taking the character of Aricie from Virgil, Racine introduces the jealousy motive. Despite the fact that Hippolyte, “ce fils chaste et respectueux”, is indifferent to her, Phèdre will not consent to Œnone's suggesting to Thésée that the son has made improper advances to the stepmother – until (IV 5) she discovers that he has loved Aricie all along.
Paragraph Title: null
Source Page: Jean Racine

Ground Truth Types:

|---wordnet_entity_100001740
| |---wordnet_entity_100001740_rest

Predicted Types:

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